RavenLaw’s commitment to the University of Ottawa has been recognized through an invitation by the University to become a member of the Doric Pillar within the University’s philanthropic leaders association, known as the Tabaret Society. The Doric Pillar recognizes the crucial support offered by annual donors to the University.

The Tabaret Society is named after Father Joseph-Henri Tabaret, who is widely considered to be the “builder” of the University of Ottawa. The Society honours those whose philanthropic leadership plays a vital role in forging the leaders of tomorrow.

The 2015 Tabaret Society members will be honoured at a reception at the University of Ottawa on September 30, 2015.

On July 21, David Yazbeck will be moderating a Lancaster House Conference on “Minding Your Own Business: Privacy rules on collecting, using, and disclosing employee information” The conference will discuss the potential conflict between employee privacy and employer concerns about the impact employees’ online activity can have on their reputations. The panel will discuss the law related to background checks, including “social media checks”, the latest cases on surveillance and biometric identification technologies, the legal rules with respect to personal information on the employer’s devises, and an employer’s ability to access employees’ medical information.

More information about the conference can be found here.

The story of Kim Davis, a Kentucky county clerk who refused to issue marriage licenses to same-sex couples on the basis of her Christian faith, has made headlines across the US and Canada in recent weeks. On September 3, 2015, United States District Judge David Bunning held Davis in contempt, sending the clerk to jail. The controversy continues after her release – court proceedings are ongoing, and Davis returned to work on September 15, ordering her office to alter the marriage license templates to remove her name and title and substitute “pursuant to federal court order”.

While this story has brought widespread attention to the tension between equality rights and religious freedom, the issue of how to reconcile competing rights claims is not new. Increasingly in the years since the Canadian Charter of Rights and Freedoms came into force, Canadian courts have had to grapple with how to resolve this tension. The Saskatchewan Court of Appeal’s decision in the Marriage Commissioners case provides insight into how a Canadian court would address the Kim Davis case in the context of the Charter.

The Saskatchewan Marriage Commissioners Case

On the heels of legal and political developments that legalized same-sex marriage in Canada, some marriage commissioners in Saskatchewan began refusing to solemnize same-sex marriages on the basis that their religious beliefs prevented them from doing so. The issue led to numerous legal proceedings pursuant to the Saskatchewan Human Rights Code as well as a civil court action. The Saskatchewan government proposed two possible amendments to the provincial Marriage Act that would allow marriage commissioners to opt out of performing same-sex marriages, and asked the Saskatchewan Court of Appeal to give its opinion on whether the amendments were consistent with the Charter.

The Court’s Decision

The Court acknowledged that the purpose of the proposed amendments was to accommodate the religious beliefs of marriage commissioners. However, a law can violate section 15 guarantee of equality if the effect of the law is to deny equal protection or benefit. In this regard, the Court held that the effect of the proposed amendments would be to draw a distinction on the ground of sexual orientation – same-sex couples contacting a marriage commissioner to have their marriage solemnized may be denied where a heterosexual couple would not. The Court found that this distinction was contrary to the Charter and that the distinction could not be justified, even though the issue involved the Charter-protected religious freedom of marriage commissioners.

The Kim Davis case through a Canadian lens

The Court’s commentary in the Marriage Commissioners decision provides a good indication of how a Canadian court would deal with a situation similar to the Kim Davis case in Canada. The Court emphasized the fact that marriage commissioners are public office holders and do not act as private citizens when they discharge their official duties. Those duties involve performing secular civil marriage ceremonies. Indeed, a ceremony performed by a marriage commissioner was the only form of non-religious marriage solemnization available in Saskatchewan. As the state must provide services on an impartial and non-discriminatory basis, individuals who voluntarily become public office holders must carry out their duties in line with that basic principle, as opposed to shaping their duties to reflect their personal beliefs.

A court considering the Kim Davis case in Canada would likely emphasize that she is a public office holder, similar to secular marriage commissioners. Her duties therefore include issuing marriage licences in accordance with the law, which now extends marriage equality to same-sex couples. Thus, the court would likely conclude that Davis cannot act upon her religious beliefs in denying marriage licenses, if that act discriminates against the public on the basis of sexual orientation. In essence, the competing rights claim is less of a competition where one side is filling a public and secular role. Although Canadians are free to hold personal religious beliefs, that right does not necessarily extend into the public realm, particularly where significant equality rights are at stake.

[This article is for informational purposes only and does not constitute legal advice, which cannot be given without consideration of your individual circumstances.]

Morgan Rowe will be celebrating a Toronto launch for the paperback edition of her book, Exploring Disability Identity and Disability Rights through Narratives: Finding a Voice of Their Own, on September 9, 2015. The book explores the relationship between disability, human rights, and personal identity in the lives of Canadians with disabilities. The book launch is being hosted by Caversham Booksellers. More details about the event can be found here.

Andrew Astritis participated as a panelist in a recent webinar by the Canadian Bar Association on family status accommodation. The webinar provided an update on cases on this issue from across Canada, including a discussion of recent cases that have been decided since the Federal Court of Appeal’s decision in Canada (Attorney General) v Johnstone. For information or to purchase a copy of the recording, please visit the CBA website.

This Monday, as occurs the first Monday of every September, Canadians will celebrate Labour Day. The occasion is usually marked across the country by barbecues, get-togethers and marches, uniting families and friends before the official end of summer and the back-to-school rush. The holiday joins Family Day, Victoria Day, and the Civic Holiday, as vaguely-defined holidays with little meaning to most Canadians other than a day off.

In the case of Labour Day, the lack of recognition is perhaps unsurprising given its history. Labour Day was established in 1894, following the publication of the Report from the Royal Commission on the Relations of Labour and Capital in Canada. Among the many proposals, most of which were ignored, the Royal Commission proposed the establishment of a labour day:

“Your Commissioners recommend that one day in each year be set apart by proclamation to be observed throughout the Dominion as a statutory holiday, and that it be known as Labour Day”

As noted by Professor David Frank, there were many important and necessary reforms recommended by the Royal Commission, such as union recognition, workers’ compensation, minimum wages and child labour laws, which were either too difficult or too inconvenient to implement. A statutory holiday, in contrast, was both popular and easy to enact. (See Ontario, Family Day, 2007).

Unfortunately, rather than providing a day of rest and celebration of the labour movement, Labour Day actually has the opposite effect for many of the most vulnerable labourers in the country. Many retail giants use the holiday as an opportunity to increase sales, and major grocery stores often lobby to remain open. Hundreds of thousands of workers employed in restaurants, gas stations, stores and supermarkets will thus be required to work on a statutory holiday meant to celebrate improved working conditions of all workers.

Ways to celebrate this Labour Day

For those interested in celebrating Labour on Labour Day, all is not lost. Across the country, hundreds of thousands of Canadians will be marching on Monday to mark Labour’s contribution to the betterment of working conditions for all workers. In Ottawa, the Labour Day March starts at noon at City Hall (Lisgar Entrance) and a Labour Day Picnic is scheduled at McNabb Park (Gladstone and Bronson) from 1PM-4:30PM.

Canadians could also spend Labour Day reading up on the labour-related issues in the upcoming Federal election. Some parties have proposed increases to the minimum wage and the abolition of unpaid internships. Hundreds of candidates with roots in the Labour movement are running, raising issues affecting workers and making them electoral issues. There are currently several challenges in the courts regarding labour-related legislation that is alleged to be contrary to the Charter of Rights and Freedoms—these issues can all be raised with current Members of Parliament and candidates.

Whatever else, Labour Day can be a day to reflect on the many advances that unions and workers have achieved. Historic achievements of the Labour movement, such as workers’ compensation, maternity leave, and pay equity, are well known and the effects of these gains continue to this day. There are also recent union victories that can be celebrated this Labour Day, such as decisions from the Federal Court and the Federal Court of Appeal protecting workers from discrimination on the grounds of family status, and the Supreme Court’s recent recognition that workers have a Constitutional right to withhold their labour. In addition to these high-profile gains, unions and workers engage in daily challenges to unfair policies in the workplace, wrongful terminations, and fights for fairer wages that benefit all Canadians.

So, this Monday, reflect on the past, present, and future of the Labour movement, and have a safe and happy Labour Day.

[This article is for informational purposes only and does not constitute legal advice, which cannot be given without consideration of your individual circumstances.]

David Yazbeck has been appointed to the Board of Directors of FOLKRUM, Ottawa’s community music venue. FOLKRUM is an independent, not-for-profit organization working toward the creation of a creativity hub and music facility to serve Ottawa, Outaouais, the valley and surrounding areas. David previously served as an Advisor to FOLKRUM.

Andrew Astritis will be speaking at the Ontario Bar Association’s Annual Update on Human Rights, which will take place on Friday, May 29, 2015. Andrew’s presentation will address the Canadian Human Rights Commission’s screening process under the Canadian Human Rights Act, including recent decisions setting out the procedural protections for complainants in this process. For more information on the conference please visit the OBA’s website.

On May 14, 2015, Morgan Rowe and University of Ottawa Professor Ravi Malhotra celebrated the launch of the paperback version of their book, Exploring Disability Identity and Disability Rights through Narratives: Finding a Voice of Their Own. The event was a resounding success, with the first order of the book selling out before the end of the event. Morgan would like to thank everyone who came out and contributed to making the event such a success.

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May 1^st, also known as May Day or International Workers’ Day, has long stood as the date on which workers gather to celebrate the past victories of the labour movement and to advance ongoing concerns facing workers around the world. While May Day has its roots in the historical labour struggles in Canada and the United States, it has become a touchstone for worker’s rights and labour activism that remains relevant to this day.

History of May Day

In the late 19^th century, when participating in union activity was a criminal act, workers in Canada and the United States joined in collective action to protest working conditions. This struggle centred on the fight for shorter working hours without a cut in pay. At the time, working conditions were dangerous and workers often had no choice but to work 10 hours a day or longer. Workers organized and agitated to fight for improvements in their working lives.

The Struggles of Canadian Workers

In Canada, the Toronto Typographical Union went on strike in 1872 as part of the “Nine-Hour Day” movement. Although this initial job action yielded little result, a parade held a few weeks later in support of the striking workers drew over 10,000 people. Meanwhile, George Brown, the editor of the Toronto Globe and a politician, sent the police after the striking workers, resulting in 24 arrests. This only further galvanized support for the striking workers, leading to further protest. In response, Prime Minister John A. MacDonald promised to repeal the anti-trade union laws which made participating in union activity criminal, and later the same year, the Trade Unions Act was passed.

In the years following this victory for Canadian workers, parades were organized to mark the catalyst Toronto job action. Eventually, in 1894, the federal government declared Labour Day an official holiday.

The American Origins of May Day

In the United States, the struggle for an 8-hour working day came to a head on May 1, 1886 when more than 300,000 workers across the country walked off the job in peaceful protest. In Chicago, 40,000 workers went on strike. The protest continued and the number of workers swelled each day.

On May 3, police in Chicago began to use violent measures against the striking workers. This led the Chicago workers to organize in protest of the police tactics on May 4. The events of May 4 are now referred to as the “Haymarket Affair”. Towards the end of the day of peaceful protest, when only a few hundred people remained at the protest at Haymarket Square, a delegation of approximately 160 weapons-bearing police officers marched on the Square to disperse the protest. As the police approached, a bomb was thrown, although to this day it is not known who threw it. In the panic that followed, the police began firing their rifles. In the end, seven police officers and four workers died.

The response to the Haymarket Affair was swift and severe. Martial law was declared across the country. Eight men from the labour movement were tried and convicted, with seven sentenced to hang.

In 1889, an American delegate to a labour convention in Paris asked that May 1 be declared International Labour Day to mark the deaths of the men who died in the Haymarket Affair. However, when President Grover Cleveland decided to declare an official holiday in “honour of the working man” in 1894, he chose to follow the Canadian example, recognizing the first Monday in September, instead of May 1, out of concern that celebrating May Day would encourage “rabble-rousing”.

May Day Today

Today, May Day remains an important date for commemorating the gains achieved by trade unionists in the late 19^th century.

Even more importantly, however, May Day has become an international day of labour activism and protest to recognize that struggles that remain for workers today. Workers in countries across the world use this date to hold annual demonstrations advocating for advances to workers’ rights, such as increases to minimum wage, improvements to working conditions, and greater protections for the rights of vulnerable workers.

While May Day marches are sometimes contentious issues, with some governments seeking to ban them outright, May Day’s larger legacy is one of peaceful labour activism. It is a reminder of the progress that can be made when workers join together to pursue their goals collectively.